Islamic Wedding
By Moulana M. Saleem Dhorat
Wedding of Fatimah (RadhiAllah Anha)
Fatimah (Radhiallaahu Ánha) is the youngest daughter of our beloved Prophet (Sallallaahu Álayhi Wasallam). Out of all the children, he was the most beloved to him. He said, 'The Queen of the ladies in Jannat is Faatimah.' He also said, 'Faatimah is part of my body. Whoever grieves her, grieves me.'
When Faatimah (Radhiallaahu Ánha) reached the age of fifteen, proposals for her marriage began to come from high and responsible families. But the Prophet (Sallallaahu Álayhi Wasallam) remained irresponsive.
Ali (Radhiallaahu Ánhu), who was 21 at the time, says: It occurred to me that I should go and make a formal proposal, but then I thought, 'How could this be accomplished, for I possess nothing.' At last, encouraged by the Prophet's kindness, I went to him and expressed my intention to marry Faatima (Radhiyallaahu Anha). The Prophet (Sallallaahu Álayhi Wasallam) was extremely pleased and asked, 'Áli! Do you possess anything to give her in Mahr?' I replied, 'Apart from a horse and an armour I possess nothing.'
The Prophet (Sallallaahu Álayhi Wasallam) said, 'A soldier must, of course, have his horse. Go and sell away your armour.'
So, Áli (Radhiallaahu Ánhu) went and sold his armour to Uthmaan (Radhiallaahu Ánhu) for 480 Dirham and presented it to Rasulullah (Sallallaahu Álayhi Wasallam). Bilaal (Radhiallaahu Ánhu) was ordered by the Prophet (Sallallaahu Álayhi Wasallam) to bring some perfume and a few other things and Anas (Radhiallaahu Ánhu) was sent to call Abu Bakr, Uthmaan, Talhah, Zubayr with some companions from the Ansaar (Radhiallaahu Ánhum).
When these men arrived and had taken their seats, the Prophet (Sallallaahu Álayhi Wasallam) recited the Khutbah (sermon) of Nikaah and gave Faatimah (Radhiallaahu Ánha) in marriage to Áli (Radhiallaahu Ánhu). He announced, 'Bear you all witness that I have given my daughter Faatimah in marriage to Áli for 400 Mithqaal of silver and Áli has accepted.' He then raised his head and made Duá saying, 'O Allah, create love and harmony between these two. Bless them and bestow upon them good children.' after the Nikaah, dates were distributed.
When the time came for Faatimah (Radhiallaahu Ánha) to go to Áli's (Radhiallaahu Ánhu) house, she was sent without any clamour, hue and cry accompanied Umm Ayman (Radhiallaahu Ánhu). After the Éesha Salaat, the Prophet (Sallallaahu Álayhi Wasallam) went to their house, took permission and entered. He asked for a basin of water, put his blessed hands into it and sprinkled it on both Áli (Radhiallaahu Ánhu) and Faatimah (Radhiallaahu Ánha) and made Duá for them.
The sovereign of both worlds gave his beloved daughter a silver bracelet, two Yemeni sheets, four mattresses, one blanket, one pillow, one cup, one hand-grinding mill, one bedstead, a small water skin and a leather pitcher.
In this simple fashion, the wedding of the daughter of the leader of the worlds was solemnised. In following this Sunnah method, a wedding becomes very simple and easy to fulfill.
SOME METHODS DERIVED FROM THE ABOVEMENTIONED MARRIAGE
The many customs as regards engagement are contrary to the Sunnah. In fact, many are against the Shariáh and are regarded sins. A verbal proposal and answer is sufficient.
To unnecessarily delay Nikah of both the boy and the girl after having reached the age of marriage is incorrect.
There is nothing wrong in inviting one's close associates for the occasion of Nikah. However, no special pains should be taken in gathering the people from far off places.
It is appropriate that the bridegroom be a few years older than the bride.
If the father of the girl is an Áalim or pious and capable of performing Nikah, then he should himself solemnise the marriage.
It is better to give the Mahr Faatimi and one should endeavour to do so. But if one does not have the means then there is nothing wrong in giving less.
It is totally un-Islamic for those, who do not possess the means, to incur debts in order to have grandiose weddings.
It is fallacy to think that one's respect will be lost if one does not hold an extravagant wedding and invite many people. What is our respect compared to that of Rasulullah (Sallallaahu Álayhi Wasallam)?
The present day practice of the intermingling of sexes is an act of sin and totally against Shariáh.
There is nothing such as engagement parties and Medhi parties in Islam.
Great care must be taken as regards to Salaat on occasions of marriage by all - the bride, the bridegroom and all the participants.
It is un-Islamic to display the bride on stage.
The unnecessary expenses incurred by the bride's family in holding a feast has no basis in Shariáh.
For the engaged couple to meet at a public gathering where the boy holds the girl's hand and slips a ring on her finger is a violation of the Qurãnic law of Hijaab.
It is un-Islamic for the engaged couple to meet each other and also go out together.
Three things should be borne in mind when giving one's daughter gifts and presents at the time of Nikah:
· Presents should be given within one's means (it is not permissible to take loans, on interest for such presents);
· To give necessary items;
· A show should not be made of whatever is given.
It is Sunnat for the bridegroom's family to make Walimah.
Note: In Walimah, whatever is easily available should be fed to the people and care should be taken that the is no extravagance, show and that no debts are incurred in the process.
18. To delay Nikah after the engagement is un-Islamic.
SOME CUSTOMS
In aping Western methods sheepishly, Muslims have adopted many customs which are un-Islamic and frowned upon.
Some examples are:
Displaying the bride on stage;
Inviting guests for the wedding from far off places;
Receiving guests in the hall;
The bride's people incurring unnecessary expenses by holding a feast which has no basis in Shariáh. We should remember that Walimah is the feast arranged by the bridegroom after the marriage is consummated.
It is contrary to Sunnah (and the practice of some non-Muslim tribes in India) to wish, hope for or demand presents and gifts for the bridegroom, from the bride's people. We should always remember that our Nabi (Sallallaahu Álayhi Wasallam) did not give Áli (Radhiallaahu Ánhu) anything except Duá.
Wednesday, July 29, 2009
Wedding in Islam
by Mir Mohammed Assadullah
Spouses
Allah, most Gracious says about spouses in Quran:
Among His signs is [the fact] that He has created spouses for you among yourselves so that you may dwell in tranquillity with them, and He has planted love and mercy between you; In that are signs for people who reflect.
Qur'an [30 : 21]
and says:
... they are a garment for you and you are a garment to them ...
Qur'an [2 : 187]
Consider this in conjunction with the following verse:
... the best garment is the garment of God-consciousness ...
Qur'an [7 : 26]
It requires that a husband and wife should be as garments for each other. Just as garments are for protection, comfort, show and concealment for human beings, Allah expects husbands and wives to be for one another.
And the believers, men and women, are protecting friends of one another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger; as for those, Allah will have mercy on them; Lo! Allah is Mighty, Wise. Allah hath promised to believers - men and women - gardens underwhich rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss; but the greatest bliss is the good pleasure of Allah: This is the supreme felicity.
Qur'an [9 : 71 - 72]
Whom to marry
Allah also gives us freedom and urges us to:
...Marry the women of your choice...
Qur'an [4 : 3]
Similarly, for the women:
"A girl came to the Prophet (peace be upon him) and informed him that her father had married her to her cousin against her wishes, whereupon the Prophet allowed her to exercise her choice. She then said, 'I am reconciled to what my father did but I wanted to make it known to women that fathers have no say in this matter'".
[Ibn Majah]
Narrated Abdullah: "We were with the Prophet, peace be upon him, while we were young and had no wealth whatever. So Allah's Apostle, peace be upon him, said, `O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty, and whoever is not able to marry, should fast, as fasting diminishes his sexual power.'"
[Bukhari]
Narrated Abu Huraira: "The Prophet, peace be upon him, said, `A woman is married for four things, i.e., her wealth, her family status, her beauty, and her religion. So you should marry the religious woman [otherwise] you will be a loser.'"
[Bukhari]
Mahr
Mahr is the gift that is given by the husband to his wife at wedding. It can be anything in any amount, as agreed by the bride and bride-groom. Allah says about Mahr in the Chapter `Woman' in Quran:
And give the women (on marriage) their Mahr as a free gift ...
Qur'an [4 : 4]
But if you had given the latter a cantar (of gold i.e. a great amount) for dower (Mahr) take not the least bit of it back ...
Qur'an [4 : 20]
Narrated Sahl bin Sa`d: " A woman came to the Prophet,, and presented herself to him (for marriage). He said, 'I am not in need of women these days.' Then a man said, 'O Allah's Apostle! Marry her to me." The Prophet asked him, 'What have you got?' He said, 'I have got nothing.' The Prophet said, 'Give her something, even an iron ring.' He said, 'I have got nothing.' The Prophet asked (him), "How much of the Quran do you know (by heart)?' He said, 'So much and so much.' The Prophet said, 'I have married her to you for what you know of the Quran.' '"
[Bukhari]
Sex
Sex is seen as an act of procreation. An eye for the what is about to come is kept open in this respect as well. The following prayer reminds us of God, results of our actions, and reminds us of our commitment to train our offsprings.
Narrated Ibn Abbas: "The Prophet, peace be upon him, said, `If anyone of you, when having a sexual intercourse with his wife says:
In the name of Allah! O Allah! Protect me from Satan and protect what you bestow upon us (i.e. an offspring) from Satan.
and if it is destined that they should have a child, then Satan will never be able to harm him.'"
[Bukhari]
Walima
Walima is the wedding reception given to friends and family after the consummation of marriage. It is given by the husband on this auspicious occassion, showing his happiness and sharing it with the friends and family.
Narrated Anas: When 'Abdur-Rahman came to us, the Prophet established a bond of brotherhood between him and Sa'd bin Ar-Rabi'. Once the Prophet said, "As you (O 'Abdur-Rahman) have married, give a wedding banquet even if with one sheep." '"
[Bukhari]
Narrated Abu Musa: "The Prophet, peace be upon him, said, `Set the captives free, accept the invitation (including to a wedding banquet), and pay a visit to the patients.'"
[Bukhari]
By this saying of the Prophet, peace be upon him, it is also enjoined upon us to join in the happiness of our brothers.
Duties and Rights of Husband and Wife after marriage
Allah informs us about the just rights of each other on us:
... the wife's rights (with regard to their husbands) are equal to the (husband's) rights with regard to them, although men are a degree above them; and Allah is Almighty, Wise.
Qur'an [2 : 228]
The statement that men are a degree above women means that authority within the household has been give to the husband in preference to the wife because a heavier burden has been placed on his shoulders by another verse of the Quran which says:
Men shall take full care of women, because Allah has given the one more strength than the other, and because they support them from their means.Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard ...
Qur'an [4 : 34]
Advice to Husbands
Jabir Narrated that the Prophet, peace be upon him, gave these instructions in his sermon during Farewell Pilgrimage: "Fear God regarding women; for you have taken them [in marriage] with the trust of God."
[Mishkat]
Narrated Aisha, God's messenger said: "Among the believers who show most perfect faith are those who have the best disposition, and are kindest to their families."
[Tirmidhi]
Narrated Abu Huraira, God's messenger said: "The believers who show the most perfect faith are those who have the best disposition and the best of you are those who are best to their wives."
[Tirmidhi]
Aisha has related that the Holy Prophet, peace be upon him, would enter the house with a pleasing disposition and a smile on his lips.
[Uswa-i-Hasana]
Narrated Al-Aswad: "I asked Aisha, `What did the Prophet, peace be upon him, do at home?' She said, `He used to work for his family and when he heard the call for the prayer, he would go out.'"
[Bukhari]
Narrated Abu Huraira: "Allah's Apostle, peace be upon him, said, `The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some bent.'"
[Bukhari]
Narrated Abu Huraira: "The Prophet, peace be upon him, said, `Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will reamin crooked, so I urge you to take care of women.
[Bukhari]
Narrated Abdullah bin Amr bin Al-As: "Allah's Apostle, peace be upon him, said, `O Abdullah! Have I not been informed that you fast all the day and stand in prayer all night?' I said, `Yes, O Allah's Apostle!' He said, `Do not do that! Observe the fast sometimes and also leave them at other times; stand up for the prayer at night and also sleep at night. Your body has a right over you and your eyes have right over you and your wife has a right over you.'"
[Bukhari]
Narrated Ibn Umar: "The Prophet, peace be upon him, said, `All of you are guardians and are responsible for your wards. The ruler is a guardian and the man is a guardian of his family; the lady is a guardian who is responsible for her husband's house and his offspring; and so all of you are guardians and are responsible for your wards.'"
[Bukhari]
Men should forbear any shortcomings of women in view of the following verse of Quran:
Live with them in kindness; even if you dislike them, perhaps you dislike something in which God has placed much good.
Qur'an [4 : 19]
Advice to Wives
Anas reported God's messenger as saying, "When a woman observes the five times of prayer, fasts during Ramadan, preserves her chastity and obeys her husband, she may enter by any of the gates of paradise she wishes (in other words nothing will prevent her from entering paradise)."
[Mishkat]
Um Salama reported God's messenger as saying, "Any woman who dies when her husband is pleased with her will enter Paradise."
[Tirmidhi]
Abu Huraira told that when God's messenger was asked which woman was best, he replied, "The one who fills [her husband] with joy when he sees her, obeys him when he directs and does not oppose him by displeasing him regarding her person or property."
[Mishkat]
Providing for wife and family
Quran teaches us to be reasonable and fair to our wives and family.
House women wherever you reside, accoding to your circumstances, and do not harass them in order to make life difficult for them ...
Qur'an [65 : 6]
The statement of Allah in the chapter `Woman':
`Men are protectors and maintainers of women ...'
Qur'an [4 : 34]
Bukhari quotes the following verse under the heading: .. the superiority of providing for one's family:
(O Mohammed!) They ask you what they ought to spend. Say: That which is beyond your needs. Thus Allah make clear to you His Signs in order that you may give thought (to it) in this worldly life and the Hereafter ...
Qur'an [2 : 219-220]
Narrated Abu Masud Al-Ansari: "The Prophet, peace be upon him, said, `When a Muslim spends something on his family intending to receive Allah's reward, it is regarded as Sadqa (spending in the name of God) for him.'"
[Bukhari]
We should always remember that Allah is the one who gives us, we are mere trustees of the funds.
Narrated Abu Huraira: "Allah's Apostle, peace be upon him, said, `Allah said, O the son of Adam! Spend, and I shall spend on you.'"
[Bukhari]
Narrated Abu Huraira: "Allah's Apostle, peace be upon him, said, `The best alms is that which you give when you are rich, and you should support your dependants first.'"
[Bukhari]
Abu Huraira reported God's messenger, peace be upon him, as saying: "Of the dinar (unit of currency) that you spend as a contribution in God's path, or to set free a slave, or as charity given to a needy, or to support your family, the one yielding the greatest reward is that which you spent on your family.
[Muslim]
Spouses
Allah, most Gracious says about spouses in Quran:
Among His signs is [the fact] that He has created spouses for you among yourselves so that you may dwell in tranquillity with them, and He has planted love and mercy between you; In that are signs for people who reflect.
Qur'an [30 : 21]
and says:
... they are a garment for you and you are a garment to them ...
Qur'an [2 : 187]
Consider this in conjunction with the following verse:
... the best garment is the garment of God-consciousness ...
Qur'an [7 : 26]
It requires that a husband and wife should be as garments for each other. Just as garments are for protection, comfort, show and concealment for human beings, Allah expects husbands and wives to be for one another.
And the believers, men and women, are protecting friends of one another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger; as for those, Allah will have mercy on them; Lo! Allah is Mighty, Wise. Allah hath promised to believers - men and women - gardens underwhich rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss; but the greatest bliss is the good pleasure of Allah: This is the supreme felicity.
Qur'an [9 : 71 - 72]
Whom to marry
Allah also gives us freedom and urges us to:
...Marry the women of your choice...
Qur'an [4 : 3]
Similarly, for the women:
"A girl came to the Prophet (peace be upon him) and informed him that her father had married her to her cousin against her wishes, whereupon the Prophet allowed her to exercise her choice. She then said, 'I am reconciled to what my father did but I wanted to make it known to women that fathers have no say in this matter'".
[Ibn Majah]
Narrated Abdullah: "We were with the Prophet, peace be upon him, while we were young and had no wealth whatever. So Allah's Apostle, peace be upon him, said, `O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty, and whoever is not able to marry, should fast, as fasting diminishes his sexual power.'"
[Bukhari]
Narrated Abu Huraira: "The Prophet, peace be upon him, said, `A woman is married for four things, i.e., her wealth, her family status, her beauty, and her religion. So you should marry the religious woman [otherwise] you will be a loser.'"
[Bukhari]
Mahr
Mahr is the gift that is given by the husband to his wife at wedding. It can be anything in any amount, as agreed by the bride and bride-groom. Allah says about Mahr in the Chapter `Woman' in Quran:
And give the women (on marriage) their Mahr as a free gift ...
Qur'an [4 : 4]
But if you had given the latter a cantar (of gold i.e. a great amount) for dower (Mahr) take not the least bit of it back ...
Qur'an [4 : 20]
Narrated Sahl bin Sa`d: " A woman came to the Prophet,, and presented herself to him (for marriage). He said, 'I am not in need of women these days.' Then a man said, 'O Allah's Apostle! Marry her to me." The Prophet asked him, 'What have you got?' He said, 'I have got nothing.' The Prophet said, 'Give her something, even an iron ring.' He said, 'I have got nothing.' The Prophet asked (him), "How much of the Quran do you know (by heart)?' He said, 'So much and so much.' The Prophet said, 'I have married her to you for what you know of the Quran.' '"
[Bukhari]
Sex
Sex is seen as an act of procreation. An eye for the what is about to come is kept open in this respect as well. The following prayer reminds us of God, results of our actions, and reminds us of our commitment to train our offsprings.
Narrated Ibn Abbas: "The Prophet, peace be upon him, said, `If anyone of you, when having a sexual intercourse with his wife says:
In the name of Allah! O Allah! Protect me from Satan and protect what you bestow upon us (i.e. an offspring) from Satan.
and if it is destined that they should have a child, then Satan will never be able to harm him.'"
[Bukhari]
Walima
Walima is the wedding reception given to friends and family after the consummation of marriage. It is given by the husband on this auspicious occassion, showing his happiness and sharing it with the friends and family.
Narrated Anas: When 'Abdur-Rahman came to us, the Prophet established a bond of brotherhood between him and Sa'd bin Ar-Rabi'. Once the Prophet said, "As you (O 'Abdur-Rahman) have married, give a wedding banquet even if with one sheep." '"
[Bukhari]
Narrated Abu Musa: "The Prophet, peace be upon him, said, `Set the captives free, accept the invitation (including to a wedding banquet), and pay a visit to the patients.'"
[Bukhari]
By this saying of the Prophet, peace be upon him, it is also enjoined upon us to join in the happiness of our brothers.
Duties and Rights of Husband and Wife after marriage
Allah informs us about the just rights of each other on us:
... the wife's rights (with regard to their husbands) are equal to the (husband's) rights with regard to them, although men are a degree above them; and Allah is Almighty, Wise.
Qur'an [2 : 228]
The statement that men are a degree above women means that authority within the household has been give to the husband in preference to the wife because a heavier burden has been placed on his shoulders by another verse of the Quran which says:
Men shall take full care of women, because Allah has given the one more strength than the other, and because they support them from their means.Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard ...
Qur'an [4 : 34]
Advice to Husbands
Jabir Narrated that the Prophet, peace be upon him, gave these instructions in his sermon during Farewell Pilgrimage: "Fear God regarding women; for you have taken them [in marriage] with the trust of God."
[Mishkat]
Narrated Aisha, God's messenger said: "Among the believers who show most perfect faith are those who have the best disposition, and are kindest to their families."
[Tirmidhi]
Narrated Abu Huraira, God's messenger said: "The believers who show the most perfect faith are those who have the best disposition and the best of you are those who are best to their wives."
[Tirmidhi]
Aisha has related that the Holy Prophet, peace be upon him, would enter the house with a pleasing disposition and a smile on his lips.
[Uswa-i-Hasana]
Narrated Al-Aswad: "I asked Aisha, `What did the Prophet, peace be upon him, do at home?' She said, `He used to work for his family and when he heard the call for the prayer, he would go out.'"
[Bukhari]
Narrated Abu Huraira: "Allah's Apostle, peace be upon him, said, `The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some bent.'"
[Bukhari]
Narrated Abu Huraira: "The Prophet, peace be upon him, said, `Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will reamin crooked, so I urge you to take care of women.
[Bukhari]
Narrated Abdullah bin Amr bin Al-As: "Allah's Apostle, peace be upon him, said, `O Abdullah! Have I not been informed that you fast all the day and stand in prayer all night?' I said, `Yes, O Allah's Apostle!' He said, `Do not do that! Observe the fast sometimes and also leave them at other times; stand up for the prayer at night and also sleep at night. Your body has a right over you and your eyes have right over you and your wife has a right over you.'"
[Bukhari]
Narrated Ibn Umar: "The Prophet, peace be upon him, said, `All of you are guardians and are responsible for your wards. The ruler is a guardian and the man is a guardian of his family; the lady is a guardian who is responsible for her husband's house and his offspring; and so all of you are guardians and are responsible for your wards.'"
[Bukhari]
Men should forbear any shortcomings of women in view of the following verse of Quran:
Live with them in kindness; even if you dislike them, perhaps you dislike something in which God has placed much good.
Qur'an [4 : 19]
Advice to Wives
Anas reported God's messenger as saying, "When a woman observes the five times of prayer, fasts during Ramadan, preserves her chastity and obeys her husband, she may enter by any of the gates of paradise she wishes (in other words nothing will prevent her from entering paradise)."
[Mishkat]
Um Salama reported God's messenger as saying, "Any woman who dies when her husband is pleased with her will enter Paradise."
[Tirmidhi]
Abu Huraira told that when God's messenger was asked which woman was best, he replied, "The one who fills [her husband] with joy when he sees her, obeys him when he directs and does not oppose him by displeasing him regarding her person or property."
[Mishkat]
Providing for wife and family
Quran teaches us to be reasonable and fair to our wives and family.
House women wherever you reside, accoding to your circumstances, and do not harass them in order to make life difficult for them ...
Qur'an [65 : 6]
The statement of Allah in the chapter `Woman':
`Men are protectors and maintainers of women ...'
Qur'an [4 : 34]
Bukhari quotes the following verse under the heading: .. the superiority of providing for one's family:
(O Mohammed!) They ask you what they ought to spend. Say: That which is beyond your needs. Thus Allah make clear to you His Signs in order that you may give thought (to it) in this worldly life and the Hereafter ...
Qur'an [2 : 219-220]
Narrated Abu Masud Al-Ansari: "The Prophet, peace be upon him, said, `When a Muslim spends something on his family intending to receive Allah's reward, it is regarded as Sadqa (spending in the name of God) for him.'"
[Bukhari]
We should always remember that Allah is the one who gives us, we are mere trustees of the funds.
Narrated Abu Huraira: "Allah's Apostle, peace be upon him, said, `Allah said, O the son of Adam! Spend, and I shall spend on you.'"
[Bukhari]
Narrated Abu Huraira: "Allah's Apostle, peace be upon him, said, `The best alms is that which you give when you are rich, and you should support your dependants first.'"
[Bukhari]
Abu Huraira reported God's messenger, peace be upon him, as saying: "Of the dinar (unit of currency) that you spend as a contribution in God's path, or to set free a slave, or as charity given to a needy, or to support your family, the one yielding the greatest reward is that which you spent on your family.
[Muslim]
Monday, January 12, 2009
Subscribe to:
Posts (Atom)
